Tag Archives: Judaism

The Gospel of the Old Testament

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Matthew, Mark, Luke and John are the Gospels in that they tell the story of the life of Jesus.  Jesus preaches in Mark 1 “repent and believe in the gospel.”  More than those four books, gospel means good news.  Jesus died for our sins; he is the way, the truth and the life; he brings the New Covenant, and we are no longer under the Law; all things things are part of the gospel message.  Paul says the Law is bad news; it cannot make us righteous, only more guilty.  But there is more to the Old Testament than the Law, and it’s not all bad news.

The Bible has many stories and characters, but only one message.  (Have you read this?)  The Old Covenant was about keeping the Law and bearing the mark of circumcision.  Paul has many analogies about the difference between the Law and the Gospel; the Gospel brings life, the Law only brings death.  But my point is that there is plenty of good news in the Old Testament as well.  It is part of God’s message. Continue reading →

The New Thing in Sermons

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In the Old Testament, the prophet was a person who did the speaking for God.  Not necessarily predicting future events, the prophet acted as the spoken voice of God on earth.  During Jesus’s earthly ministry, he was found daily in the temple or synagogue reading and teaching.  While his sermon on the mount may have turned the Pharisees’ world upside down, he was regarded as a rabbi in most Jewish circles.  In Acts chapter 2, on the Day of Pentecost, Peter preaches something entirely new. Continue reading →

Jesus Greater Than Moses: Heb 3

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Hebrews is easy to preach because its form is much more like a sermon than an epistle (letter).  At the heart of its message is an impassioned plea not to leave the Christian faith for another, and so in order to be convincing the author of Hebrews makes many comparisons between Christ and all the things of the Old Testament he is superior to.  We have already seen that Christ is superior to the angels, and that through suffering he becomes the perfect founder of our faith.  Chapter 3 begins this way:

Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession,  who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself.  (For every house is built by someone, but the builder of all things is God.)  Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later,  but Christ is faithful over God’s house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope.  Hebrews 3:1-6

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